Array
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    [fullTitle] => "God's Only Begotten Son": A Reply to R. T. Mullins
    [abstract] => 

R. T. Mullins objects, as do a number of contemporary evangelical theologians, to the doctrine of “processions in God.” In my recent book on the Trinity I affirmed and defended this doctrine. Mullins has provided a lengthy critique of my defense, and this is my reply. The reply comprises four main elements. First, there is a brief summary of the doctrine of processions. This is followed by a consideration of the three principal objections to the doctrine developed by Mullins. Next, there is a discussion of the difficulties for the doctrine of the Trinity if the doctrine of processions is rejected. Finally, I provide a positive account of the coherence and evidential support for the doctrine of processions.

[authors] => Array ( [0] => Array ( [givenName] => William [affiliation] => Huntington University ) ) [keywords] => Array ( ) [doi] => 10.24204/ejpr.v9i4.1942 [datePublished] => 2017-12-19 [pdf] => https://www.philosophy-of-religion.eu/menuscript/index.php/ejpr/article/view/1942/version/451/1970 )
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"God's Only Begotten Son": A Reply to R. T. Mullins

William
Huntington University

DOI: https://doi.org/10.24204/ejpr.v9i4.1942

Abstract

R. T. Mullins objects, as do a number of contemporary evangelical theologians, to the doctrine of “processions in God.” In my recent book on the Trinity I affirmed and defended this doctrine. Mullins has provided a lengthy critique of my defense, and this is my reply. The reply comprises four main elements. First, there is a brief summary of the doctrine of processions. This is followed by a consideration of the three principal objections to the doctrine developed by Mullins. Next, there is a discussion of the difficulties for the doctrine of the Trinity if the doctrine of processions is rejected. Finally, I provide a positive account of the coherence and evidential support for the doctrine of processions.

Keywords:

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