Array
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    [fullTitle] => Studies in Mysticism and Mystical Experience in the Soviet and Post-Soviet Russia
    [abstract] => The paper highlights the key perspectives on mysticism typical for Soviet and Post-Soviet religious studies. Recognizing the vagueness of the ‘mystical’, Soviet scholars interpreted it as a belief in ‘communication’ with ‘supernatural powers’. Furthermore, ‘mysticism’ was thought of as a multicomponent entity composed of (1) mystical experiences, (2) mystical beliefs, and (3) ‘mysticism’ as a ‘false ideology’. Such an understanding resulted from their epistemological settings, i.e. the reflection theory of dialectical materialism. In this light, mystical experiences and beliefs were distorted ‘reflections’ of objective reality in the human mind caused by factors both of an individual and a social nature. This understanding still defines the academic interpretations of the ‘mystical’ in Russia today.
    [authors] => Array
        (
            [0] => Array
                (
                    [givenName] => Tatiana
                    [affiliation] => Russian Academy of Sciences
                )

        )

    [keywords] => Array
        (
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    [doi] => 10.24204/ejpr.v7i2.126
    [datePublished] => 2015-06-21
    [pdf] => https://www.philosophy-of-religion.eu/menuscript/index.php/ejpr/article/view/126/version/75/86
)
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Studies in Mysticism and Mystical Experience in the Soviet and Post-Soviet Russia

Tatiana
Russian Academy of Sciences

DOI: https://doi.org/10.24204/ejpr.v7i2.126

Abstract

The paper highlights the key perspectives on mysticism typical for Soviet and Post-Soviet religious studies. Recognizing the vagueness of the ‘mystical’, Soviet scholars interpreted it as a belief in ‘communication’ with ‘supernatural powers’. Furthermore, ‘mysticism’ was thought of as a multicomponent entity composed of (1) mystical experiences, (2) mystical beliefs, and (3) ‘mysticism’ as a ‘false ideology’. Such an understanding resulted from their epistemological settings, i.e. the reflection theory of dialectical materialism. In this light, mystical experiences and beliefs were distorted ‘reflections’ of objective reality in the human mind caused by factors both of an individual and a social nature. This understanding still defines the academic interpretations of the ‘mystical’ in Russia today.

Keywords:

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