Array
(
    [fullTitle] => Personal and Common Good – Personal and Common Evil.  Liberation Theology perspectives
    [abstract] => 
Whatever its grammatical status, the verb “to discern” has an implicit transitive element. That is to say, we always discern about something or between two options. What is the right course of action in this situation and in these circumstances? In our paper, we want to look at responses to this question from the perspective of the theology of liberation. As the name implies, this is first and foremost a theology, a way of seeking to understand and articulate the faith of the believing Christian community. But it is also necessarily political, because it seeks to contribute to the liberation of those who are not free – the poor, the oppressed, those to whom injustice is done, both negatively, by decrying the presence of unfreedom and positively by working for social transformation. It is thus a public theology, a manifestation of the ongoing power of religion to inform and motivate its adherents to engage in attempts to transform the world not only in terms of a post mortem future but here and now.

    [authors] => Array
        (
            [0] => Array
                (
                    [givenName] => Tim
                    [affiliation] => Protestant Theological Faculty, Charles University, Prague
                )

            [1] => Array
                (
                    [givenName] => Petr
                    [affiliation] => Protestant Theological Faculty, Charles University, Prague
                )

        )

    [keywords] => Array
        (
        )

    [doi] => 10.24204/ejpr.v12i4.3527
    [datePublished] => 2020-12-30
    [pdf] => https://www.philosophy-of-religion.eu/menuscript/index.php/ejpr/article/view/3527/version/805/2757
)
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Personal and Common Good – Personal and Common Evil. Liberation Theology perspectives

Tim
Protestant Theological Faculty, Charles University, Prague

Petr
Protestant Theological Faculty, Charles University, Prague

DOI: https://doi.org/10.24204/ejpr.v12i4.3527

Abstract

Whatever its grammatical status, the verb “to discern” has an implicit transitive element. That is to say, we always discern about something or between two options. What is the right course of action in this situation and in these circumstances? In our paper, we want to look at responses to this question from the perspective of the theology of liberation. As the name implies, this is first and foremost a theology, a way of seeking to understand and articulate the faith of the believing Christian community. But it is also necessarily political, because it seeks to contribute to the liberation of those who are not free – the poor, the oppressed, those to whom injustice is done, both negatively, by decrying the presence of unfreedom and positively by working for social transformation. It is thus a public theology, a manifestation of the ongoing power of religion to inform and motivate its adherents to engage in attempts to transform the world not only in terms of a post mortem future but here and now.

Keywords:

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