Array
(
    [fullTitle] => Panentheism and the “Most Nonsensical Superstition” of Polytheism: A Critical Examination of K.C.F. Krause’s Reception of Vedānta and Hindu Religion
    [abstract] => 
The German philosopher K.C.F. Krause (1781–1832) found deep conceptual parallels between his panentheistic system and the Indian philosophy of Vedānta. This article critically examines Krause’s understanding of Vedānta and popular Hindu religion. I argue that while Krause was correct in viewing the mystical panentheistic doctrine of Vedānta as a precursor to his own philosophy, he was also frequently misled by unreliable translations and secondary texts. Krause, I suggest, was mistaken in characterizing the Hindu practice of image worship as “polytheism” and “idolatry,” and I contend, from a Vedāntic standpoint, that Krause’s denial of the divinity of Jesus is inconsistent with his own panentheistic metaphysics.

    [authors] => Array
        (
            [0] => Array
                (
                    [givenName] => Swami
                    [affiliation] => Ramakrishna Mission Vivekananda Educational and Research Institute
                )

        )

    [keywords] => Array
        (
            [0] => K.C.F. Krause
            [1] => Vedānta
            [2] => panentheism
        )

    [doi] => 10.24204/ejpr.2022.3638
    [datePublished] => 2022-07-02
    [pdf] => https://www.philosophy-of-religion.eu/menuscript/index.php/ejpr/article/view/3638/version/825/2903
)
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Panentheism and the “Most Nonsensical Superstition” of Polytheism: A Critical Examination of K.C.F. Krause’s Reception of Vedānta and Hindu Religion

Swami
Ramakrishna Mission Vivekananda Educational and Research Institute

DOI: https://doi.org/10.24204/ejpr.2022.3638

Abstract

The German philosopher K.C.F. Krause (1781–1832) found deep conceptual parallels between his panentheistic system and the Indian philosophy of Vedānta. This article critically examines Krause’s understanding of Vedānta and popular Hindu religion. I argue that while Krause was correct in viewing the mystical panentheistic doctrine of Vedānta as a precursor to his own philosophy, he was also frequently misled by unreliable translations and secondary texts. Krause, I suggest, was mistaken in characterizing the Hindu practice of image worship as “polytheism” and “idolatry,” and I contend, from a Vedāntic standpoint, that Krause’s denial of the divinity of Jesus is inconsistent with his own panentheistic metaphysics.

Keywords: K.C.F. Krause

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